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Tory MP Crispin Blunt, former chair of the Foreign Affairs Committee, said the FSP should not be supporting extremist courts. He said: "You've got people being sentenced to death for homosexuality. "Clearly that is completely and utterly unacceptable by any standard and the idea that British taxpayers' money was associated with that would of course be wholly abhorrent." ASI says it has strict guidelines in place to ensure detainees are treated fairly and humanely, and that payments to the police stations which were paying Zinki were stopped in August 2016. It says donor governments were kept fully informed. Image caption A road near Sarmin - where two women were stoned to death in the presence of FSP officers Panorama also discovered that the Free Syrian Police provided support for courts run by the Syrian branch of al-Qaeda - Jabhat al-Nusra - which handed out extreme punishments. Police officers were present when two women were stoned to death near Sarmin in December 2014. Sources have told Panorama the officers closed the road so that the execution could take place. ASI says the police officers who attended the stoning were not formally under FSP control and have since been removed. Panorama has also seen evidence that al-Nusra handpicked police officers in two stations in Idlib province.
Africana studies author talks clothing and activism Africana studies author talks clothing and activism These tags are automatically generated. The Daily Texan does not guarantee their accuracy. Published on November 21, 2017 at 12:07 pm Clothing does not typically come to mind when considering the civil rights movement, but author Tanisha Ford said clothing can tell stories that would otherwise be lost. Ford, author of “Liberated Threads: Black Women, Style, and the Global Politics of Soul,” held a conversation Monday about clothing and textiles as a weapon of resistance as part of Liberal Arts Diaspora Talk series. Ford discussed the Black Panther party’s signature leather jacket and a conversation she had with her mother who grew up in that era. “My mother, even as a teenager, knew that to put on this jacket means you are willing to die,” Ford said. “It’s not just hearing the story, it’s also about making the connection to the textile and what leather represents for us when we tell the civil rights movement story.” Ford said clothing creates a collective memory of experiences through what she calls “the closet,” which has the potential to transport people through time by examining articles of clothing, who wore them and why. “If we think about dress as an act we all do every day, then that allows us to think about the power of how people are engaged in everyday forms of what I call embodied activism, even if they don’t have formal membership in movement organizations,” Ford said. Tabias Wilson, African American diaspora studies graduate student, said the concept of the closet interested him because it is complex and applies to different groups. “If you think about LGBT rights, what can you actually wear in this closet?” Wilson said.
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